Future of Present World

If you are not one of those who only gain passive knowledge and do senseless discussions, then come forward to march for progress!

We are here to discuss and share our views, so that new progressive thoughts can be spread in every corner of the whole world. [Note: All the references are given with link can explore them for detail analysis.] 
We (both of us) are here for those,

* Who want to live free, and who know why human beings are different from animal kingdom.

“The first men who separated themselves from the animal kingdom were in all essentials as unfree as the animals themselves, but each step forward in the field of culture was a step towards freedom. On the threshold of human history stands the discovery that mechanical motion can be transformed into heat: the production of fire by friction; at the close of the development so far gone through stands the discovery that heat can be transformed into mechanical motion: the steam-engine.” (Anti-Durhing by Engels)

* Who can will to give freedom to their thoughts and work to go beyond (only because all need to eat to live) earning food and money for self; and

* Who really want to live and work as real human who has separated himself from animal kingdom;

Poverty and Unemployment

Today we have come a long way in the field of science and technology; and today scientists are trying to uncover the puzzles of the origin of universe, discovering another Galaxies, other Universes and atomic particles etc. But, still millions are dying due to unavailability of basic requirements of food, cloths, housing and medicines. And still there are problems of malnutrition, poverty and food shortage; while every resource is available or can be made available. But it can not be done in the present profit oriented system, where natural resources and machinery, which all are the product of labor, got centralized in the hands of few owners who don't want to free the means of production, working people and themselves as well, which is necessary to fulfill the  requirements of mankind so that transition towards the new dimensions of society can be leaded.

We will try to get the answers for the reasons and root of these inequalities and unacceptable problems, which are created due to regressive stage of present system, but not due to any "coincidence" or by any "divine power".

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In the present world most of the people (working people who have nothing except their hands and their thoughts) face a lot of problems and questions in their daily life. Many of them try to think about problems and struggle to understand the reason for it.

Why many are struggling

What we see in our daily life can be something like it,

* From our every day personal experience we find many problems present around us; with our own life as well as with the lives of other people.

* Most of the people criticize the problems only when they face it, and then blame either government, or some corrupt people or criminals and terrorists, or supernatural powers or their own faith; or just search someone else to blame!

* Sometimes people try to conclude the reason behind the problem; and if the reason is concluded, then they try to resolve it to make their “individual” living better. If they can not resolve, then go to temples, to mosque, to church, to astrologers, to saints, or to some ‘art of living’ camps; so that problems they face from the material world can be “ignored” on the name of God, or ‘inner satisfactions’ (as today we see many ‘art of living’ camps and saints or astrologers promises to the people)

At this point we highly need to extend our thinking up to the root of every problem, up to the cultural and social processes of the system where we are living. And if we see ahead of it, to find the root of problems present around us,

* First of all we need to understand the social production relation of the current society. We can look at few examples of our own life,

>  Most of us study for earning good livelihood for “self”, in the form of money more than our competitors, so that we earn more material or mental “comfort” than others.

> According to our consciousness, which is enslaved by capital, mostly we think that we are working for self, but unconsciously we all work for the “social requirement” of the system, for other people of society (we are also one of them).

Worst Conditions of Work

> In the unawareness of this reality in masses, there has been created the differences among different types of works, among different type of labor, among physical and mental labor, among farmer and worker etc., by the ruling classes since slavery, to feudalism, to present stage of capitalism.

> With this division of system and works, due to process of “displacement” of small producers and peasants from their personal property during crises and accumulation, great populations of the society keep on concentrating in two “main” (principal) classes, class of capital owners and class of wedge worker. In the process of primitive accumulation during imperialist colonial rule a lot of inhuman and immoral means of robbery were used for collecting capital.

> Finally capitalist imperialist system arises with the division of natural resources among private owners and divided society into owners of means of production and free wedge workers, who own nothing except their labor power. This process of accumulation of capital keep converting a major population of the the society into wage-workers, who   indirectly become the “wage slaves” -free workers or proletariat.

Now, we can see that all the relations  of society and entire life of a common man is build around the capital in the control of the owners. At this point,

* We need to understand the social relations and economic production process of the society. So, we need books, articles, magazines and other resources to acquire knowledge of the truth of capitalist system which keep trying to enslave our consciousness with its control of superstructure.

* We should keep moving further to free our consciousness from the bounding of capital and slavery of bourgeoisie superstructure, and try to understand the purpose and role of labor and material production in the development of social beings.

* Then we try to think about the people on which our every second of life is dependent, who provide food, cloths, who build infrastructure for electricity, house, education, traveling and all other material resources every individual (either labor, intellectual or any peasant) together with his family, need during his entire life, which all are produced by the workers and the peasants.

* At this moment we can also observe that production in the globalize capitalist system has got centralized to the interest of individual owners around the world, who keep on competing for more profit, but not at all for any requirement of society.

* We can also observe that the labor power of the free workers has become a type of commodity to be sold in the market; and more and more workers are concentrating to work in the ownership of few capitalists.

Now, a question arises for everyone who wants to do something is, “Where will this capitalist society go, which is concentrating workers into the larger and larger collective production? Whether it will change or remain fluctuating with the inequality, crises and wars to kill millions of innocent people for the economic safety and comfort of few, and remain unchanged as it is today?”

At this moment, dialectical materialistic analysis of history will help us to draw a conclusion; the conclusion about the future of present globalize epoch of capitalism and imperialism (economists use the term ‘neocolonialism imperialism’). 
In the words of Karl Marx, "In acquiring new productive forces men change their mode of production; and in changing their mode of production, in changing the way of earning their living, they change all their social relations. The hand-mill gives you society with the feudal lord; the steam-mill, society with the industrial capitalist." (The Poverty of Philosophy by Karl Marx)
We should look back into the history in very brief (A Very Good short book for this analysis is “Origin of Family Private Property and State” by Engels or literature work in Hindi, the book of stories “Bolga Se Ganga” by Rahul Sankrityayan),

Primitive People

Primitive Tools

> In the initial stage of the development of human civilization, primitive humans were collectively living in the clans, where all use to hunt together and share everything.

> Then among those clans with the development of tools and discovery of fire, wheel, metal etc., bloody fights among clans started which resulted in to the a changed social structure where strong people came in command to fight and then it gave rise to slavery because strong people enslaved the weak people of other defeated clans. This was the first epoch of class society, the slavery system, divided in the slave owners and slaves. This system gave rise to the private ownership of natural production resources.

Slave Society

Tools in Slavery

> With the development of production techniques for agriculture and animal husbandry and development of iron tools for the agriculture, some strong people become feudal lords, either in the process of wars or on the basis of individual strength. This was the epoch of feudalism.  In the parts like India, slavery existed in the feudalism itself. This was the next stage of class society where feudal lords promoted themselves as the children of divine God who is above the people, and this resulted to the division of people into workers and administrative authority of lords, who didn’t do any productive work and oppressed the working population on the order of their lords. This was the next stage of society which gave birth to individual private property, and small individual owners of the productions took birth within the boundaries of feudal control.

Society in Feudalism

Tools in Feudalism

> During, feudal system, as tools developed and new discoveries were made in science gave birth to machines (Fist automatic machine steam engine) feudal system became the regressive system to fulfill the requirement of the society and development of private producers among peasants and merchants, which kept abolishing the individual private property and converted it into collective private property of few individual owners. And with this development of tools, there came the era of capitalism and then capital created its market in the other resource rich countries (Like in India till 1947)  and arises the colonization stage of imperialism.

As we can see that development of centralized social production in private ownership and development of highly productive machines has given birth to a requirement of masses for the abolition of private ownership of collective socialized productions, and socialization of the means of production to boost up the production for the requirement of society and bring the social development to a new stage, to the stage of classless communist society with the period of struggle called socialism.  

Tools in Capitalism

Society in Capitalism

Three experiments of socialism (Parish Commune, Russian October Revolution, Proletariat Cultural Revolution) have done in the leadership of proletariat with other working people to smash the capitalist state and build new socialist state of proletariat by abolishing the private property. Due to some practical mistakes of these experiments, these states of workers were overtaken by capitalists. And now, with the development of more automated production machinery and better technology for travel, transport and communication with Internet and telecoms, Capitalism has reached to the stage of globalization of capital and started concentrating on the production in the giant industries and created a mass majority of working people around the world with a single class interest to socialize the production and distribution process in the hands of working people who produce all of them, so that all will get respected livelihood and work without exploitation.And this qualitative change in the population of working people around the world will become a qualitative change to  create all new social production relations of economic foundation and political and social superstructure {Refer to the preface of 'Critique to Political Economy'}.

We can now see the deep meaning of the statement  that . . . "all previous societies were, and present capitalist society, are based on the exploitation of one class by another class, one nation by another nation and one man by another man".

Present stage of the globalization of capitalism has only one future, only one solution for every problem, the abolition of private property and to socialize the private ownership of means of production, so that means of production can be made free from the control of individual interest; and class division of the society can be abolished for the implementation of real equality for all, to end the system of exploitation of men by men and nation by nation.

Unite for Socialism: Bring Communism

Now, at present stage of the society, only masses of the poor workers, together will poor peasants, are the most revolutionary forces willing for change, for progress, for peace, and for equality. Many people don’t analyze the history and present, and they simply go to different directions and indirectly serve the present regressive capitalist society due to their own confusions, due to their own deviations. And, these people are twisting their rods to kill the rope, which they have misunderstood for snake.

If we take the Words from Maxim Gorky,

"हर प्रकार की विचारधाराओं के अनुयायी पैदा हो जाते थे, जिससे लोग इतनी तेजी से परस्पर विरोधी दलों में बँट जाते थे कि आश्चर्य होता था।" . . . 

Automation in the way of evolution

 "यह प्रक्रिया कमज़ोर और अकेलेपन से त्रस्त बुद्धिजीवी की स्नायविक जल्दबाज़ी को स्पष्ट रूप से प्रतिबिंबित करती थी, जो अस्तित्व-रक्षा के संघर्ष में जो भी हथियार सामने आ जाय उसे पकड़ लेता था, बिना यह सोचे-समझे  कि उसका प्रयोग करने की शक्ति उसमें है या नहीं । नये नये सिद्धान्तों को इतनी जल्दी में अपना लेने के कारण, जिन्हें वे पचा नहीं पाते थे" . . . "आजकल भी ऐसा हो रहा है।" ((व्यक्तित्व का विघटन, पृष्ट-52, गोर्की)

Unite to Explore the Universe

Our freedom struggle from the British colonial rule should be fought for the freedom of mankind from wage slavery, from exploitation from inequality, as Bhagat Singh in his last days in the Prison was thinking. [The book "Let the Deaf Hear", "बहरों को सुनानें के लिए" Irfan Habeeb is very good to understand the views of Bhagat Singh].But, his thoughts never reached to the youths of our present society. Present capitalist system tries to hide every progressive literature and historical facts from the reach of youths, so that they can be kept in the darkness of nonsense entertainment and struggle for livelihood.  
At this point those people who afraid to discuss, have fear from criticism, and hesitate to share their thoughts,  for them I would like to share a paragraph written by Lenin,

Unite To Educate All

“[O]ne of the "Centre" delegates complained, "How oppressive the atmosphere is at our Congress!"  "This bitter fighting, this agitation one against the other, this biting controversy, this uncomradely attitude! . . ." "What a splendid thing our Congress is!" I replied. "A free and open struggle. Opinions have been stated. The shades have been revealed. The groups have taken shape. Hands have been raised. A decision has been taken. A stage has been passed. Forward! That's the stuff for me! That's life! That's not like the endless, tedious word-chopping of your intellectuals, which stops not because the question has been settled, but because they are too tired to talk any more. . . ."   (“One Step Forward two Step Backward” by Lenin)
So, any person (worker, peasant or intellectual) who support the progress, need to learn from the progressive books  as well as from every other means of information, and unite his will with the energy of progressive working population of proletariat and peasants of the society to implement these thoughts and principles in the real world for a single goal, for the progressive change to bring freedom from poverty, from unemployment, from wage slavery, from unavailability, for all mankind.
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“Economic conditions had first transformed the mass of the people of the country into workers. The combination of capital has created for this mass a common situation, common interests. This mass is thus already a class as against capital, but not yet for itself. In the struggle, of which we have noted only a few phases, this mass becomes united, and constitutes itself as a class for itself. The interests it defends become class interests. But the struggle of class against class is a political struggle.”

“The condition for the emancipation of the working class is the abolition of every class, just as the condition for the liberation of the third estate, of the bourgeois order, was the abolition of all estates and all orders.”

“Do not say that social movement excludes political movement. There is never a political movement which is not at the same time social.” ("Poverty of Philosophy" by Karl Marx)

They Have Nothing to Lose,
but Their Chains,
They Have a World to Win.

“In its struggle for power the proletariat has no other weapon but organization. Disunited by the rule of anarchic competition in the bourgeois world, ground down by forced labour for capital, constantly thrust back to the "lower depths" of utter destitution, savagery, and degeneration, the proletariat can, and inevitably will, become an invincible force only through its ideological unification on the principles of Marxism being reinforced by the material unity of organization, which welds millions of toilers into an army of the working class. Neither the senile rule of the Russian autocracy nor the senescent rule of international capital will be able to withstand this army.” (Page-232.2, “One Step Forward two Step Backward” by Lenin )

In the period of socialism, which is founded on the struggle against classes, vast majority of the working population will be drawn into active politics and finally whole society will work to replace the complicated functions of politics by simple function of administration to finally create a condition for the withering away of the state.